neetivachan 14:1-35

  • insan apne dil ka dard jaanta hai (10)

  • sahi lagnevala raasta maut laa sakta hai (12)

  • naadan har baat par yakeen karta hai (15)

  • ameer ke kai dost hote hain (20)

  • shaant man se shareer bhala-changa rehta hai (30)

14  jo aurat sachmuch mein buddhiman hai woh apna ghar banati hai,+magar moorkh apne hi haathon se use ujaad deti hai.   seedhai ki raah par chalnevala yahova ka dar maanta hai,lekin tedhi chaal chalnevala parmeshvar ko tuchh jaanta hai.   moorkh ki ghamand se bhari baatein chhadi ki maar jaisi hain,lekin buddhiman ke honth hifazat dete hain.   jahaan gaay-bail nahin hote, vahaan charni saaf rehti hai,lekin bail ki taakat se bahot paidavar hoti hai.   vishvasyogya gavah jhooth nahin bolta,lekin jhootha gavah baat-baat par jhooth bolta hai.+   hansi udanevala buddhi ko dhoondhta hai par use nahin paata,lekin samajh rakhnevale ko gyaan aasani se mil jaata hai.+   moorkh se door reh,uski baaton se tujhe koi gyaan nahin milega.+   hoshiyar insan ki buddhi use batati hai ki woh kis raah par hai,lekin moorkh apni moorkhta se dhokha khaata hai.*+   moorkh apni galti ko* hansi mein uda deta hai,+lekin seedhe-sachche log sulah karne ke liye taiyar rehte hain.* 10  ek insan hi apne dil ka dard jaanta haiaur uski khushi ko koi doosra nahin samajh sakta. 11  dusht ka ghar barbad ho jaayega,+lekin seedhe-sachche logon ka dera aabad rahega. 12  aisa bhi raasta hai jo insan ko sahi lagta hai,+magar aakhir mein woh use maut ki taraf le jaata hai.+ 13  hansi ke peechhe bhi dil ka gam chhipa ho sakta haiaur mauj-masti dukh mein badal sakti hai. 14  jiska dil parmeshvar se door ho gaya hai woh apne kaamon ka fal bhogega,+lekin achhe insan ko apne kaamon ka badhiya fal milega.+ 15  naadan har baat par aankh moondkar yakeen karta hai,lekin hoshiyar insan har kadam soch-samajhkar uthata hai.+ 16  buddhiman satark rehta hai aur burai se munh fer leta hai,lekin moorkh befikra hota hai* aur khud par zyada hi bharosa karta hai. 17  jo fauran bhadak uthta hai, woh moorkhta ka kaam karta hai,+magar jo rukkar sochta hai* usse nafrat ki jaati hai. 18  naadan ko sirf moorkhta milegi,lekin hoshiyar ko gyaan ka taaj pehnaya jaayega.+ 19  bure logon ko achhe logon ke aage jhukna padegaaur dusht ko nek ke faatkon ke saamne jhukna hoga. 20  gareeb se uske apne bhi nafrat karte hain,+lekin ameer ke kai dost hote hain.+ 21  jo doosron ko tuchh samajhta hai woh paap karta hai,lekin jo gareeb par daya karta hai woh sukhi hai.+ 22  jo saazish karta hai kya woh sahi raah se bhatak nahin jaayega? lekin jo bhala karna chahta hai, usse atal pyar aur vafadari nibhayi jaayegi.+ 23  mehnat ke har kaam se faayda hota hai,magar jo sirf baatein karna jaanta hai woh kangal ho jaata hai.+ 24  buddhiman ki daulat uske sir ka taaj hai,lekin moorkh ke kaam moorkhta ke hi hote hain.+ 25  sachcha gavah jaan bachata hai,lekin dhokhebaz baat-baat par jhooth bolta hai. 26  jo yahova ka dar maanta hai, woh us par poora bharosa rakhta hai+aur uske bachchon ko bhi panah milegi.+ 27  yahova ka dar maanna jeevan ka sota hai,yah maut ke fande mein fansne se bachata hai. 28  badi praja raja ki shaan hai,+lekin jahaan praja nahin, vahaan shaasak barbad ho jaata hai. 29  jo krodh karne mein dheema hai woh paini samajh se maalamal hai,+lekin jo utavli karta hai woh apni moorkhta dikhata hai.+ 30  shaant man se shareer bhala-changa rehta hai,lekin jalan haddiyon ko gala deti hai.+ 31  jo deen-dukhiyon ko thagta hai, woh unke bananevale ka apman karta hai,+lekin jo gareeb par daya karta hai woh parmeshvar ki mahima karta hai.+ 32  dusht ke bure kaam use le doobeinge,lekin nek jan apni nirdosh chaal ki vajah se sharan paayega.+ 33  samajhdar ke man mein buddhi chupchap basi rehti hai,+lekin moorkh apni buddhi jatane ke liye utavla rehta hai. 34  neki ek desh ko uncha uthati hai,+lekin paap logon par badnami laata hai. 35  jo sevak androoni samajh dikhata hai, raja usse khush hota hai,+magar jo sharmnak kaam karta hai, raja us par bhadak uthta hai.+

kai footnote

ya shaayad, “se doosron ko dhokha deta hai.”
ya “galti sudhaarne ko.”
ya “logon ke beech achhi bhaavna hoti hai.”
ya “bhadak uthta hai.”
ya “magar jiske paas sochne-parakhne ki shakti hai.”